Temple of Artemis


The Temple of Artemis

History of the Temple and Its Discovery

The sixth century BC marks a golden age for Ionia. It was an age where many architectural buildings were constructed that captured the world’s attention. Among them was the Temple of Artemis at Ephesus, which ranked as one of the Seven Wonders of the Ancient World. Today, the temple ruins lie on the Kuşadası road, 1.5 kilometers to the east of Ephesus at the western periphery of the town of Selçuk. The temple was discovered in 1869 by the British engineer and archeologist, John Turtle Wood, after seven years of excavation.

After 1869 work continued in 1904-1905, with David George Hogarth directing excavations on behalf of the British Museum. Then followed a long hiatus  until 1965 where excavations where eventually resumed by the Austrian Institute of Archeology; they remain ongoing today. The oldest findings encountered at the site of the temple are fragments of Mycenaean pottery dating from the the fourteenth-thirteenth century BC. The temple area appears to have been used as a cult sanctuary as early as eleventh sanctuary BC and been home to successive temples built one on top of the other until Late Antiquity. Evidence gleaned from excavations suggests that the first built between 680-650 BC, measured 13.5 x 8.5 meters and featured 4 x 8 columns.

This construction of a colossal temple composed of marble columns followed a century later, in 570 BC. This structure which probably measured 100 x 60 meters, was characterized by 106 marble columns decorated with reliefs. Some sections of the columns and marble friezes found during early excavations were taken to the British Museum. Having been financed by the Lydian King, Croeseus, this incarnation of the temple is referred as the ‘Temple of Croesus’. The architects responsible were Thedoerus and the father-and-son team, Chresiphron and Metagenes, who must surely have been influenced by Hittile, Asyrian, Egyptian and Urartu art in building such a spectacular large temple. Among early searches, Pliny wrote in his encyclopaedia ‘Natural Historia’ that the temple measured 220 x 425 feet and was fronted by thirty-six columns carved with reliefs.

Come 356 BC, however, an act of arson by the madman, Herostratos, destroyed the temple, causing the roof to cave in. Soon afterwards, work began on rebuilding the temple over the foundations of its predecessor, now in a hollow due to alluviak deposits carried by the Küçük Menderes (Cayster) River. The new temple, probably of the same dimensions, was constructed to a hight of 18.4 metres with one hundred and twenty-seven columns. Because of the rising sea level, the structure was raşsed by 2.7 meters and mounted on a thirteen-step crepidoma. The architects this time included Palonius, Demetrius and Cheiroctates. Construction was still ongoing when Alexander the Great appeared on the scene; but his offers of financial support – in retum for dedicatory inscription – were rebuffed by the Ephesians on the grounds that it was ‘inappropriate for one god to dedicate a temple to another’.

Build entirely of marble, the temple presented an impressive spectacle given its size, grandeur and myriad statues. In 262 AD, the edifice was razed by invading Goths, although part of it was later restored and remained in use until 400 AD. In Late Antiquity, once the worship of Artemis was history the temple was probably used for a while as a church. In subsequent years, many of its structural elements were dismantled and used in the construction of the Basilica of St. John and other such buildings.




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